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Light light1 (līt usa pronunciation., adj., -er, -est,., lighted or lit, lighting. Something that makes things visible or affords illumination: All colors depend on light. Also called luminous energy, radiant energy. Electromagnetic radiation to which the organs of sight react, ranging in wavelength from about 400 to 700 nm and propagated at a speed of 186,282./sec (299,972 km/sec considered variously as a wave, corpuscular, or quantum phenomenon. A similar form of radiant energy that does not affect the retina, as ultraviolet or infrared rays. The sensation produced by stimulation of the organs of sight. An illuminating agent or source, as the sun, a lamp, or a beacon. The radiance or illumination from a particular source: the light of a candle.
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Fortunately, diplomats have also evolved. Some of our ancestors who understood that aggression carried risks as well as advantages used their creative human brains to devise better solutions for resolving conflicts. Our predecessors also originated symbolic diversions for aggression, like sports and chess. So happy (and Sad) Together, the common emotions of sadness and happiness are a problem for researchers. Depression and mania are core areas of study for a neuroscientist. But everyday ups and downs are so broadly defined that researchers have a hard time figuring out what exactly to study. They note activity in virtually every part of the brain.
Researchers, however, have been more focused on one of shampoo the consequences of anger—aggression—probably because it can be observed through behavior. It's known, for example, that men are overtly more aggressive than women because of differences in male and female hormones. But the brains of men and women are also different, and some of those differences may bluetooth affect aggression. In the front of the brain, the orbitofrontal cortex is recruited to help make decisions and temper emotional responses. It lights up when people are making judgments. Adrian raine and colleagues at the University of southern California note that, on average, men have a lower volume of gray matter (the bodies of nerve cells) in the orbitofrontal cortex than women.
According to their analysis, this brain difference accounts for a healthy portion of the gender gap seen in the frequency of antisocial behavior. Even a neuroscientist can see that murder and mayhem are undesirable. But a neuroscientist can also see why that trait might still be in the gene pool. The gene for sickle cell anemia survived because it provided protection against another disease, malaria. Similarly, aggression is often an advantage. Until recently in historical terms, a readiness to fight and the ability to kill was a way to consolidate control over resources for survival.
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It communicates with the reasoning areas in the front of the brain. And it connects with the hippocampus, an important memory center. The fear system is extraordinarily efficient. It is so efficient that you don't need to consciously register what is happening for the brain to kick off a response. If a car swerves into your lane of traffic, you will feel the fear before you understand. Signals travel between the amygdala and your crisis system before the visual part of your brain has a chance to "see." Organisms with slower responses probably did not get the opportunity to pass their genetic material along.
See all of the best photos of the week in these slideshows. Fear is contagious because the amygdala helps people not only recognize fear in the faces of others, but also to automatically scan for. People or animals with damage to the amygdala lose these skills. Not only is the world more dangerous for them, the texture of life is ironed out; the world seems less compelling to them because their "excitement" anatomy is impaired. Anger Management, until recently, there was relatively little research showing how the brain processes anger. But that has begun to change. Recent studies indicate that anger may trigger activity in a part of the brain not named as poetically as the amygdala—the dorsal anterior cingulate cortex (abbreviated dACC). Like the amygdala, the dacc's function makes sense, given its connections to areas of the brain involved in recognizing an offense (he just stole my ipod registering a feeling (I'm angry) and acting on it (I'm going to ). It also links to the reasoning centers in the front part of the brain, as well as memory centers, which play a role in angry rumination or stewing after the fact.
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Recommended Slideshows, fear Itself, fear is a good place to fitting start, because it is one of the emotions that cognitive neuroscientists understand well. It is an unpleasant feeling, but necessary to fitting our survival; humans would not have lasted very long in the wilderness without. Two deep brain structures called the amygdalae manage the important task of learning and remembering what you should be afraid. Each amygdala, a cluster of nerve cells named after its almond shape (from the Greek amugdale sits under its corresponding temporal lobe on either side of the brain. Like a network hub, it coordinates information from several sources. It collects input from the environment, registers emotional significance and—when necessary—mobilizes a proper response. It gets information about the body's response to the environment (for example, heart rate and blood pressure) from the hypothalamus.
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And it is the repository of all that you feel. The fiets endeavor to discover the biological basis for these complex human experiences has given rise to a relatively new discipline: cognitive neuroscience. It has recently exploded as a field, thanks, in part, to decades of advances in neuroimaging technology that enable us to see the brain at work. Joel Yager, professor of psychiatry at the University of Colorado, has said, "We can now watch the mind boggle!". Certainly, you won't find an entry for "mind-boggling" in the index of a modern neuroscience textbook. You will also have a hard time finding the words "happiness" or "sadness "anger" or "love." neuroscientists do, however, have a rapidly growing appreciation of the emotional brain and are beginning to look closely at these subjective states, which were formerly the province of philosophers. It is complex science that holds great promise for improving the quality of life. Fortunately, understanding basic principles does not require an advanced degree.
But it's a shocking idea to some that the human mind could arise out of such an array of mindlessness. Many express amazement that emotions, pain, sexual feelings or religious belief could be a product of brain function. They are put off by the notion that such rich experiences could be reduced to mechanical or chemical bits. Or they worry that scientific explanations may seduce people into a kind of moral what laziness that provides a ready excuse for any human failing: "My brain made me." Our brains indeed do make us do it, but that is nonetheless consistent with meaningful. Writing for the President's council on bioethics earlier this year, philosopher Daniel Dennett made the point that building knowledge about the biology of mental life may improve our decision making, even our moral decision making. And it could enhance our chances of survival as a species, too. Your heart, lungs, kidneys and digestive tract keep you alive. But your brain is where you live. The brain is responsible for most of what you care about—language, creativity, imagination, empathy and morality.
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The brain is the mind is the brain. One hundred billion nerve cells, give or take, none of which individually has the capacity to feel or to reason, yet together generating consciousness. For about 400 years, following the ideas of French philosopher René descartes, those who thought about its nature considered the mind related to the body, but separate from. In this model—often called "dualism" or the mind-body problem—the mind was "immaterial not anchored in anything physical. Today neuroscientists are finding abundant evidence of an idea that even Freud played with more than 100 years ago, that separating mind from brain makes no sense. Nobel Prize-winning psychiatrist-neuroscientist Eric Kandel stated it directly in a watershed paper published in 1998: arrowroot "All mental processes, even the most complex psychological processes, derive from operations of the brain.". Neuroscientists consider it settled that the mind arises from the cooperation of billions of interconnected cells that, individually, are no smarter than amoebae.